Showing posts with label Margo LaPierre. Show all posts
Showing posts with label Margo LaPierre. Show all posts

Wednesday, March 13, 2024

Margo LaPierre : 2024 VERSeFest interviews: Sandra Ridley

Bearing Witness in Vixen: An Interview with Poet Sandra Ridley

 

 

 

 

Sandra Ridley is the author of three chapbooks and five books of poetry. Vixen is her most recent collection, published by Book*hug Press in 2023.

Sandra Ridley reads in Ottawa on Saturday, March 23, 2024 as part of VERSeFest 2024.

Margo LaPierre: You write about violence, fear, power, dread, and relentlessness with abundant care and lucidity, often in the interrogative mode. What kind of invitation do these questions extend? What questions would you like readers to ask themselves after reading Vixen?

Sandra Ridley: Thanks for asking about this. The interrogative mode is definitely purposeful.

Questioning someone (and being questioned) is felt in the body. There’s an immediate shift. And when there’s directness and clarity, there is no room to deny the meaning or its implication. In its own way, questioning holds to account the perpetrators of violence. Survivors rarely have a (safe) chance or (secure) occasion to ask anything of their hunter-stalker or violent offender. In Vixen, through direct questioning, it’s possible for the speaker to be both fiercely confrontational and assertional.

In the section titled “Thicket,” interrogations like “Does she take steps to avoid her stalker?” come from the language of law enforcement and criminal justice systems. In highlighting (or jacklighting) the notion of “victim” blaming, the questions in this section are meant to expose some of the absurd and deep-rooted biases, dogmas, judgements, and fallacies surrounding criminal harassment.

I’ve always seen the questions in Vixen acting as leg traps set to catch perpetrators (and would-be perpetrators), akin to the hunter’s snap traps that he sets for his prey. As for what I’d like readers to ask themselves? No questions. If anything, I hope that those who feel afraid, or may have ever felt afraid, will feel less alone.

ML: Did you run into any surprises or challenges while researching for Vixen?

SR: The source material on the medieval hunt, in particular the chronicles detailing fox hunting as aristocratic “chaces,” was appalling. As is the practice. It has been banned in many places, though bans are often ignored. And incredulously, fox hunting, as chase, continues to fall within the law in several countries, including the United States, Ireland, France, Australia, and Canada. These chases or field hunts have special rules. In Ontario, you can still chase red fox, raccoon, coyote, and wolf, in accordance with the province’s Fish and Wildlife Conservation Act.

Considering the intersection of crises and the need for practices and ethics of appreciation, care and respect, it isn’t an aside to mention that Toronto and forty-two other Ontario municipalities declared gender-based, intimate partner violence an epidemic in 2023.

Each depiction of a chase that I found for “The Season of the Haunt” felt equivalent to a real-time live stream, experienced in present tense. Gathering the details from treatises and records, then needing to integrate them into the manuscript, then rereading for revisions… with each of these steps, I was disturbed for days.

Even if the language at times works as a healing balm, Vixen needed to be filled with brutality. Because that reality exists. We’re encouraged (shamed) to not to think about it or talk about it, and even more so for the ones experiencing violence.  

What could I hope for from a reader? Would the text be asking them to experience a trauma? It troubled me that I was writing a piece that even I as reader wouldn’t want to sit with. I had never understood when someone said they felt “compelled” to write something until I began this project. But there was no other way to write it.

Like a writer, a reader will do what they can with a work. This might mean a phrase isn’t read, or that a reader slips in and out of a passage or a page, or that a book is read in entirety in one sitting. A challenge for us all sometimes in life, and in what we read or write, is in how we bear witness and how we accompany a being living with unrelenting fear and pain. Whether or not we can. And if we can, for how long. 

ML: In the collection there is a list poem, “The Beasts of Simple Chace” (which appeared in an earlier version in periodicities): the gray, the vixen, the dammula, the hind, the wilkatt, the roe, the hare, the gilt, presented from the perspective of the hunter. Would you tell me a bit of what went into the making of this section—choosing and conceptualizing these hunted creatures?

SR: “The Beasts of Simple Chace” threads three elements into an arcing storyline that cuts across time—loss of language, loss of species, loss of self. I wanted this serial poem to salvage an aspect of the essential, inherent strength from each of them.

Many of the creatures in this poem were selected because of their feminized, archaic, non-extant names. And because historically many of them were killed for the thrill of blood sport or for the bragging rights of trophy hunting, as described in my sources; in particular The Master of Game: The Oldest English Book on Hunting, by Edward of Norwich, Second Duke of York (1406). The features and qualities that this “hunter” had assigned to each creature were also captivating. In writing the serial opening foray, the upper tier of refrain for this poem, lines were taken from the Duke of Norwich, and torqued.

In reckoning the repetitive, age-old, and universal patterns of intimate partner violence, this serial piece also embodies the notions of part/whole, then/now, self/other, singular/plural, I/her, and individual/collective.

The serial or sequential form felt necessary for this material, so that the reader could uncover or recover the vital overlapping details, bit by bit. And like the pattern of violence, and through the stalker’s voice, it repeats.

ML: I adore these lines in “Thicket”: “And it sickens me, it does, and who wouldn’t despair? / There are some who don’t despair. I do not want to know them. I know them. / I do not want to know them.” Would you speak more on these lines, and perhaps on the value of feeling and writing uncomfortable emotions?

SR: Like any of our experiences, there is no requirement or guarantee that poetry will make us comfortable in an easy-chair way. I keep thinking about Vanitas: Flesh Dress for an Albino Anorectic by Jana Sterbak and about the film Koyaanisqatsi: Life out of Balance. Uncomfortable emotions (like fear, disgust, or rage) are formidable. They can be powerful inciters.

We all hope that everyone has the same moral compass, same ethics, same values, same desires for the individual or for the collective, as we ourselves do. And it’s shocking when they don’t. Or is it?

Undeniably, there are times when we feel alone, isolated, splintered off. Sometimes we are. It’s demoralizing to come to realize that people, maybe loved ones, are unable to see the suffering happening in our world—be it up close or farther afield.

It’s worse when people can’t feel it. Not feeling it lies too close to denying it.

What’s worse than that? Someone who enjoys suffering. Someone who thrives by perpetrating it.

I worry that we’re becoming numb. We are becoming numb. With Vixen, I wanted somebody to feel something. Feeling something, even if the sensation is traumatic, means we’re still alive. And if we’re feeling alive, there’s a chance we can still care and can try to try to make this life of ours better, and by that I mean our all-creature-encompassing Earth life better. The hardest part, for me and for my work, may be finding the balance between despair and hope.

I wanted to write hope and despair. Small triumph.

And yet…

The 2020 Wild Species report produced by the Government of Canada tells us that 4,883 species or 20 percent are currently at risk of extirpation, meaning that they are vulnerable, imperilled or critically imperilled. 135 species are presumed already extirpated or they are no longer found in Canada.

Also in Canada, in 2022, there were 129,876 victims of police-reported [italics mine] family violence and 117,093 victims of intimate partner violence aged twelve years and older. “The rate of family violence was more than two times higher among women and girls than among men and boys. Meanwhile, the rate of intimate partner violence was more than three times higher among women and girls than among men and boys.”

In 2023, in Ontario, there were thirty femicides in thirty weeks from November 26 to June 30, according to a report by the Ontario Association of Interval and Transition Houses. In 2022, the organization’s statistics showed fifty-two deaths in fifty-two weeks.

 

 

 

 

Margo LaPierre is a neuroqueer poet and freelance literary editor. She is Arc Poetry’s newsletter editor and a member of the poetry collective VII. She won the 2021 Room Poetry Award and the 2020 subTerrain Fiction Award. She is completing her MFA in Creative Writing at the University of British Columbia.

 

Tuesday, October 4, 2022

Margo LaPierre : Two poems

 

 

 

Characteristics of Nonlinear Systems

The past is              an influenza fevering photos of the body.   

The past is              a flue congested, coated by the rising body.

The past is              a mysterious cold spot appearing in the body.

A rhyme is              how the past ripples through the body.

                     is how

a memory is how the past rippled through us

                    is how

 

 

 

 

Estuary

I have known myself
to worry
whether it is possible

for a mind / freshwater

to be so open
it falls right
out / brine

 

 

 

 

 

Margo LaPierre is a freelance editor and author of Washing Off the Raccoon Eyes (Guernica Editions, 2017). She serves as newsletter editor of Arc Magazine and is a member of poetry collective VII. She is the winner of the 2021 Room Poetry Contest and the 2020 subTerrain Lush Triumphant Award for Fiction. Her work has appeared in Arc, filling Station, CAROUSEL, PRISM, carte blanche and elsewhere. She is a Creative Writing MFA candidate at UBC. Find her on Twitter @margolapierre.

Sunday, May 15, 2022

Kim Fahner, Margo LaPierre, and Jérôme Melançon, Extroverted review: the book of smaller, by rob mclennan

the book of smaller, rob mclennan
University of Calgary Press, 2022

 

 

 

 

 

Jérôme Melançon: Hi Kim, hi Margo. So to get this started: I’m not sure what goes on with the gestures accomplished in these poems. I wouldn’t call them imaginative, but I wouldn’t call them descriptive, either. Maybe they’re a form of denotation? Trying to name things? What would you call that – what is rob doing?

Kim Fahner: I think he’s documenting each day. While it’s not as narrative as Bronwen Wallace’s work, the book of smaller has that sort of sensibility about it. Wallace used to talk about how we should look for the extraordinary in the ordinary rhythms of life. These short sentences that rob writes remind me, as a reader—and as a person—to take more careful note of what’s happening around me. When I read this book of poems, I feel like I’m a voyeur, seeing things that are private and that, as a result, feel more endearing and weighted with meaning than they might otherwise. Does that make sense?

Margo LaPierre: Absolutely, Kim! There’s a sense of daily taking-stock that reminds me a bit of a scientific or anthropological method, but of the self, of one’s family and communities. “Endearing” is such a great word because I feel this is what rob’s writing does—it’s precise but not calculated. It’s ground-level but expansive. What exists between imaginative and descriptive? It’s like he’s putting pins in experience, creating a map of life, like a shorthand. An emotional, experiential shorthand. And yet there’s a repetition of blood to the point that it’s like experience—time—is bleeding out, and the writing is a way to suture it. In rob’s poem “Failed senryu,” (63) he writes: “I don’t mean to get all parallel. How the day never varies. Like a hemorrhage.” There is a practice in his work that seems to want to show snapshot over artifice. If this collection were a photograph, it would be a candid one.

K: Oh, Margo—I love the ‘putting pins in experience, creating a map of life’ analogy you’ve made. How often do we forget to note the tiniest experiences in a day, but rob does that in all of the poems in the book of smaller.

J: Yes, it’s a way of seeing—voyeurism, taking snapshots—without interrupting the course of the day. There’s something dynamic, so incomplete. There’s no delimitation between the writing, the written, the world, the words received and passed on. He lets us into his perspective, not through his eyes, but from his position.

There’s also the question of why rob is doing that. He mentions “What needs not be written” (39), which brings focus to what is written, and suggests that there are other things, experiences, relations, that don’t need to be written, that need not to be written. He seems to give equal importance to both, and to see a difference in quality between the two kinds of experience. And it’s a choice, it seems arbitrary: “The sentence is always unfounded.”

Same: “We never look like the writing.” (3) That last one goes back to the question I asked earlier; I don’t think he’s trying to describe, but there’s definitely something he’s trying to grasp, to hold onto. And just to finish this thought, I think the same idea is present when he writes: “My pen runs low. What I have misjudged.” (49) Is it that something didn’t need to be written? Or just that he didn’t use his time well?

K: I think…maybe…it’s about trying to make meaning of life through observing it really carefully. I want to try to do this with my writing, just to try to write a poem in his style, just to see how my mind works if I give it a voice without censoring it. I feel that I ‘clean up’ my writing before it even exits my mind, and that’s before I begin to revise pieces after they’re down on paper. I love how he’ll move from thing to thing, from experience to experience. In “Incremental,” he writes: “I don’t know how to write. Other templates emerge. My faith/is insurance. A pat on the shoulder. Again, our skunk winters.” (30) It’s like leapfrogging through a person’s mind, in poetics.

M: Oh goodness, I feel you, Kim—I would like my writing to be more topographical in the way his is. I would like my whole existence to be that way, and yet I find myself nervous or reticent to be as open as rob is both in his poetry and in his way as a friend and poet in the community. It’s true that in this book rob questions the ability of writing to cover what needs to be covered. I know that rob’s work as a writer extends far beyond the page. That for many years he has bolstered community and created space for writers. His work ethic is unparalleled! I could never agree to a statement that says rob didn’t use his time well. He strikes me as stunningly on the ball, productive, and efficient. And, in the same breath, authentic.

J: That makes me think of the lines, “A sentence is what annihilates me.” And “A cell that holds the body, whole.” (“Title poem,” 67) There’s that ceaseless movement that you both describe so well, on the page and in life, that could really define him—but from the inside, he seems to experience an opposite fear, a concern with disappearance or immobility. Or maybe he craves it, I don’t know, this might not be a negative eventuality at all.

There are some great metaphysical images here, depictions of being, beings, ways of being… What are your favourites? I’ll share mine after.

K: A lot of this book made me sit up and think about how time works, and how it passes, and how we age without thinking we are aging. I’m not sure what I want to ask about this, and I need to think a bit more about it, but I also know I need to write this down or I’ll forget!

M: Oh boy, 100%, Kim. In relation to aging, what do you think may be hidden in the line “Words as long as facts” in “My 1975” (31)?

K: I think I’m drawn to how rob positions himself in terms of his age, and the aging process. He and I are very close in age, so I’m drawn in to the way he notices things that are both timeless and constant, almost, and then left thinking about how it feels to be ‘between’ two ends of time in a life. His tiny daughters show one end of the spectrum, but his poems about his father’s decline show the other. He’s in the middle somewhere, trying to find meaning in the syntax of sentences and often realizing that it’s rooted in the tiniest moments of caring for his girls or checking in on his dad. I love “Daylight savings” for that sense of location and setting. He writes: “But first, coffee. What have we saved? Preschooler up with the dawn. Morning routine, chaos: oatmeal, newspaper, diapers. So much yelling. A mile or more in her red shoes, princess apparel. Such empathy. Exaggerated twirls.” (54) Reading this poem makes me feel as if I am sitting in that same kitchen, watching a morning full of chaos and love unfurl itself over a mug of coffee. The tenderness of this poem gets at my heart, especially when rob ends it with “We have no need for icons.” Gah! My heart! No, of course not. There is no need for icons because he is describing this beautiful scene of familial chaos and love. It’s raw and gorgeous and tender. In his description, he knows the value of the moment, one that will pass…as all of time does.

M: I love his Forty-seventh birthday series, and from the first one, there’s the image of a petrified forest for language. I remember visiting the petrified forest in Arizona as a child, and it’s a bunch of trees turned into rocks! I’m sure that once I had one of those tree-rocks for my pocket. But he applies this to grammar, dead metaphors. These smooth-brained rocks we carry. In another serial poem, “It’s still winter,” electrical outlets are held in the mouth. And occasions equal restlessness. Something occurring only once drawing our attention. What is not daily, not holy, maybe. I love the dailiness in rob’s poems. 

J: That image of metamorphosis you bring up Margo, I love it. Reaching for something that’s outside of the possibilities of daily life, within daily life. rob writes in “Wing, an ideal place”: “A shadow won’t translate; you have to speak its language.” (26) So much in here, and definitely in my own writing as well, emerges from this concern to catch what objects, times, situations, events are telling us. Conveying that, passing it on, requires such care, like bringing something into the world, from a different world, a different dimension, in all its fragility, because it doesn’t entirely belong here. And yet, it’s here.

K: Jerome, that notion—of passing it on—is embedded in the poems about his mother and father, but also in rob’s fascination on where things begin in a person’s life. We know factual things—like our place and time of birth—but memory starts a bit later, so he explores and spelunks around that question, as well. What do we first remember? How are we tied to those who came before us? Those who come afterwards? The idea of passing things on (or down) is reflected, too, as Margo says, in the birth and birthday poems.

I love “Birth story” for its simplicity: “I was born. At some far away point. Two blocks from this tavern. I’m not joking” (15). It’s a place to situate oneself, the moment you were born—when you began and how you begin to move forward from birth to adulthood, and then, to caring for aging parents and being part of the Sandwich Generation. It’s echoed again, in “I live somewhere imaginary” (47), when rob writes “The poem begins: when you are born” and “I repeat myself.” As humans, as poets, we ‘worry through’ some of the same big questions and ideas through our bodies of work. That notion is present in the book of smaller, too.

One of the key themes, I think, is about how writing ‘works’ and how much we think about how it works, as the poets and writers we are. The prologue of the collection, by Anna Gurton-Wachter, speaks to how writing is about suffering losses. Sometimes, it feels to me, life is also about that, so it’s an archetypal human ‘thing.’ But, then I also think that—as writers and deep thinkers—we are maybe more aware of how tiny things are both gifts and losses. How do you think loss works into this collection of rob’s? I’m noticing his poems for his parents, and for his children as they grow up…

J: My children being a few years older than his younger two, I was brought back to those moments, holding them after they had fallen asleep in the oddest places or sitting down in the middle of an intense session of pretend-play, when I noticed small changes that made me feel that something was slipping away. He weaves that feeling into a few poems—a shared joy, but a consciousness of time as carrying away what’s already in the process of escaping. His eldest daughter is also present, deepening that gap in time, that slipperiness: “My daughter is in New York City, celebrating. The baby is asleep. The poem is the distance between early morning rustlings. The toddler, cat. This is the last day of the year.” (2) But there’s also something in there that’s not entirely lost, and the same goes for his mother. In “Sentences my mother used” (37) the brevity and ordinariness of the sentences seem to carry his mother into his own, or anyone else’s, daily utterances, making her present still.

M: The poems in the book of smaller strike me as those of a self-archivist. Or not quite the self but the circle around self: family, community. I feel like I hear the word “presence” as a verb a lot these days, of presencing, being present, making present. And I wonder if rob is “pasting” by treating the familial/familar minutiae as historical and worthy of preservation even in the moment of its unfolding. Preservation in a way that anticipates loss, so that loss must be coded into a thing in order to enter it into this archival document. His poem “Letter” (65) is only two sentences: “As sacred as any artifact. The disembodied hand.” I am not sure whether “letter” is meant as the typographical character or the epistolary document, maybe both (probably both), but I wonder if these treats writing as an extension of ourselves that we then have to chop off in order to pass it around to others to read. 

K: I’m fond of the tiny, domestic details that he weaves into his poems. I love the mentions of slow cookers and children waking from naps. Were there images or lines that resonated with you, that made you rethink your life inside your house, even? 

J: The book resonated with my pandemic life, even though it was written before the pandemic. This tying together of moments, the multiplication of my gestures inside the home that were simply multiplied once we needed to isolate (and in the case of my family, given a compromised immune system in the house, this is for the foreseeable future). Living by train tracks (repeatedly, across different cities), I’m drawn to “Thunder rolls, or a heavy truck.” (49) That uncertainty about what the world brings to us, whether there’s danger, whether I need to stop what I’m doing on carry on, as I carry on. And then there are those aspects of daily, home life that disappear. “Sustenance” (72) is the clearest series of images that brought me back to gestures we repeated every day when the children were young, completely unrelated thoughts interspaced between them: “Rose, a wish to water seedlings. Sprout. All we’ve managed to garden. Where’s her schoolbag? Put your socks on. Chew. Beyond the frame: Christine’s work-prep.”

M: Daily gestures, certainly. I don’t have children and am lucky enough to have both parents and both in-laws in my life, so the greatest concrete gains and losses of the book are ones I haven’t experienced. And yet I find the poems to be ground-level and relatable for me, especially in the inquiry of writing as a practice. What are the stakes of writing? The goal? Those sorts of questions. An observation like “We never look like the writing (3)” seems to propose that writing might be a turning inside out of self. Oh, I am this person with this colour of hair and this particular smile and this wool scarf and these projects and these chores? Well ha, I am also the red slime of viscera, the half-digested food, the electric glint of chattering neurons. I am also these memories and questions.  

A few lines that draw my attention for their attention to leaky abundance:

“Thirty pages of liquid (26).”

“The unbound capacity of sentences (33).”

“The talk of ‘one more thing.’ Adaptability. Waterlogged (38).”

“Word count. A spread (39).”

“How the day never varies. Like a hemorrhage (63).”

“How these fragments link together (73).”

“How high is the water? Runoff, drift (74).”

“The Chaudiere rages. It holds down the house. May have washed away. How high’s the water, mama (75)?”

“Rituals are not my thing. A multilingual, bleed and shift (81).”

“The sun flows in every direction. Do not worry about your own authority over anything (87).”

“The surface overtakes the borders (92).”

Even the final line of the collection: “This June rain, relentless. I’ve nothing to add (108).”

It’s all an overflow. I picture rob like one of those old animated cartoons in a leaky house of experience, putting buckets everywhere that simply can’t contain. I remember Mickey Mouse in the movie Fantasia, The Sorceror’s Apprentice number, gleefully playing with magic that results in an alarming, rushing flood that displaces all sorts of domestic items. There’s a desire to contain and a recognition of how impossible a task that is. 

To tie this back to Jerome’s question, I think in this collection, being is a bursting that can’t be dammed. But we can still try to document, imperfectly. What do you guys think? Does life overflow or exceed writing? Are we talking about writing as a container for lived experience?

K: I hope that life can’t exceed writing because then I’d worry that some of it wouldn’t be captured in literature, and I love how literature—all genres, but poetry in particular—serves to sort of remind us of our humanness. I guess I hope, too, that writing can serve life, somehow…that writing can record and document and then later serve as a form of recollection and witnessing (for others who may come later and possibly read the work) so that fragments of time and life experience are preserved for later. I like that idea of writing as a container for lived experience, but I don’t want the lived experiences to ever feel like dead butterflies pinned in a display box in the ROM or something. I want writing to keep the essence of life experience alive, in a vibrant way. I think that’s why rob’s work in this collection is all about “Compassionate engagement” (55) and how a letter, something he says that only poets write anymore, is “sacred as any artifact.” (65) 

J: If we're taking the time to write, even this right now, and if rob's making time to write in between everything else he's doing in 2017, sometimes a simple marvelous line that holds everything within itself, for a moment, then writing has to exceed life, augment it, heighten it, be its own experience, its own moment. Like when writing a letter, making time for someone else. I just got a letter from rob, along with a box of my chapbooks, and I need to reply, but already there's this gratefulness for having written—and I do mean to be ambiguous about the subject of this sentence. I get that sense of gratefulness for the moments that are carried into writing, taken care of, held, and for the moment of writing, in every page of this book. The moments don't flee in the book or between not writing and writing, they flow into one another, and rob develops an awareness of continuity. Not always, of course, and he knows it: “I don’t mean to get all parallel.” (63)

I feel a deliberate writing, a polishing, every sentence smooth, a pebbling. We feel a desire to carry & let oneself be carried. I think you're right, Kim. These short sentences without subjects or verbs or predicate—they're the work of the invisible. They have—rob gives them no beginning nor end, no temporal direction; they're a delivery of fullness.

M: An awareness of continuity is such a great word for what he’s doing, Jerome. And Kim, yes to compassionate engagement! He certainly lives this. One thing I appreciate is how he doesn’t disengage when encountering resistance. A few years ago he’d prompted me to send him some poetry a few times and I had to admit to him that I was just simply too depressed to send any work out, there was nothing I’d feel good about seeing published. Several months later, he checked back in, and whether it was that time or another later on, eventually I was in a place where I was able to submit. I think a lot of writers are in tough spots right now and rob’s attitude is one to keep in mind, whether we’re prompting or querying or submitting or simply reaching out as a friend—to keep trying in cycles despite resistance.

J: That makes me think of a line I love, that I keep going back to: “Wings: if we’ve each but one, should we hold hands.” (26) Not a complete interrogation, and not a statement. More than a hypothesis, less than a norm. A suggestion perhaps, or the expression of an attitude. He doesn't speak to the reader often, and he doesn't address the people in his life in the second person, so it might be a generic we—or a way to describe a poetics, an ethics, a politics, simply his way of relating.

 

 

 

 

 


Kim Fahner first met rob in Ottawa, while she was a grad student at Carleton, back in 1994-95. There, in the window of an independent bookstore on Bank Street, was a long-haired poet who looked a bit like Jesus writing poems on an Underwood typewriter. She bought a chapbook of poems and liked it a whole lot. Such a long time later, and she’s glad to be writing reviews for periodicities with cool poets like Jerome and Margo. She especially likes how rob gathers poets together from across the country in his poetic undertakings, and she loves getting occasional notes from him in the mail!

Margo LaPierre met rob through the Ottawa poetry scene while she was still just a visitor to the city from Toronto, in thrall of how cool, kind, and welcoming all these Ottawa poets were. Margo and rob *almost* share a birthday and very occasionally run into each other on Bank St., where rob can sometimes be found running writerly errands with happy little Aoife as his sidekick. 

Jérôme Melançon met rob mclennan on Twitter and sent him a chapbook. The response, and invitation to send work for periodicities (well, not a personal invitation) all came on the cusp of the pandemic. Then he's met so many great people through above/ground, periodicities, and social media conversations that he can't untangle his life and his writing from all these threads rob lets all these great writers leave lying around.

All three publish often enough on periodicities and kind of like it here.


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