Showing posts with label Fred Wah. Show all posts
Showing posts with label Fred Wah. Show all posts

Wednesday, July 2, 2025

Jessica Lee McMillan : Pain in the Reverie: What is a good poem and how does it begin?

How does a poem begin?

 

 

 

 

 

My students recently bought me an oversized anthurium, proudly telling me their plan to get a "good one". A good one with its organic shapebrowning leaves among its glossy, dark foliage—and a singular bloom among several unopened buds. We know a good poem holistically when we read it. It resonates a truth or emotion even when the poem itself is a composite of impressions rendered in fallible language.

Beautifully crafted poems can be terribly safe and mundane—as lifeless as a plant groomed for symmetry. And too many open blooms draw suspicion of diminishing returns. Contemporary poetry has grown increasingly suspicious of device over dialectic. What lets us in the poem may just be its brown leaf in contrast to the shiny ones. A tendril moving out of bounds. A pain in the reverie.

The confounding of language in our Baudrillardian "post-truth" information-overload era makes devotion to aesthetics or any prescriptive approach to poetry disingenuous. Each generation contends with crumbling illusions of stability, but systemic breakdown feels more rapid and with more witnesses. As we ask ourselves what the point of poetry is, a good poem is the attentive lens for our present chaos.

With all this uncertainty, it can be hard not to crave a cosmological constant. Many of my poems look to physics and geology to process existential concerns and human experience. As such, they are moving away from the "I" as the great mover. As scientists theorize dark matter as a cosmological constant—the soil of the universe—so too is the poet's surroundings—a living array. How much more truthful is it than to preserve that sense of dynamic witnessing and on the page?

A nascent poem and a good poem both invite contrast, overlap and interplay. Editors look for poems that elicit a second reading; where subsequent readings differ from the first by virtue of the poem's rich heterogeneity. Poems draw me in when words and syntax slip and morph within and beyond the line, deferring completeness or finality and often resisting dissection by virtue of their internal ecology. A good poem is one that seems true in its language.

In a recent workshop the great Fred Wah said "the sentence is full of things. It does not have to be taken over by notions of completeness". Many poets are weary of the last line providing a false sense of closure. The line—the word, even—is a leaf browning at the margins. A good poem braids life's temporality and perpetuity. A good poem finds the site of interruption.

In the most recent collections I've read, Cecily Nicholson's Crowd Source and Tolu Oloruntoba's Unravel seize language's shifting structures, creating a restless etymology:

when crystals are formed
avalanche layers deposited by storms

precious bonds vary like all of us staring

in infinite gest as structures replicate glitter

-from "XII" in Cecily Nicholson's Crowd Source

Nicholson and Oloruntoba's poems both resonate with powerful images and an enduring atmosphere but the language prevents us from resting anywhere for too long. This is because the poems expose the embeddedness of colonialism in language that makes it unreliable:

...It is revelatory to see whose blood was shed
for worlds past and present, who salvation

was for. Historians know art is political.

See the cameos and guest appearances.

How many annunciations with Easter

eggs in them?...

-from "Come Si Dice?" in Tolu Oloruntoba's Unravel

In a letter from Dylan Thomas to Henry Treece, Thomas explains his poems are hosts of "warring images" and he does not want his poems to be a "circular piece of experience... outside the living stream that is flowing all ways" but rather images that are "reconciled for that small stop of time". After the still life is painted, the flowers perish and the leaves continue reaching to the sun and into time. A good poem allows "the living stream" to move the poem in its time and ensures that form/intention/the lyric I/narration does not block its flow. Thomas asserts "the life must come out of the centre; an image must be born and die in another". For me, when one image from my observed world takes up another, the whole poem starts to beat. I know I have momentum when those images become inextricable. I know it is a good one when the language offers the best lens it can and there are still some brown leaves left to show me I've spoken its truth.

 

 

Works Cited:
Nicholson, Cecily. Crowd Source. Talonbooks, 2025.
Thomas, Dylan and Ed. Paul Ferris. Dylan Thomas: Collected Letters, MacMillan Books, 1985.
Oloruntoba, Tolu. Unravel. McClelland & Stewart, 2025.

 

 

 

 

 

Jessica Lee McMillan (she/her) is a poet and teacher. She is a graduate of The Writer’s Studio at Simon Fraser University and she has an English MA. Recent/forthcoming poems can be read in CV2, The Malahat Review, Crab Creek Review, QWERTY, and Canadian Literature. Jessica lives on the land of the Halkomelem-speaking Peoples (New Westminster, BC) with her little family and large dog.  jessicaleemcmillan.com

 

 

 

 

Thursday, June 20, 2024

Fred Wah : Bundling Barry

folio : Barry McKinnon (1944-2023)

 

 

 

As my poetry friends die off I usually bundle their publications from my bookshelves so I can spend some time collating their textual life in memory, surveying the times and the poetics thereof. Barry McKinnon’s bundle is a wonderfully lush map of about 50 years of poetic innovation, exploration, and involvement in a large literary community. And it’s not just a neat bundle of “poetry” books; its gestural activity is initiated through the chapbooks and broadsides of his own Caledonia Writing Series and Gorse Press. These smaller publications were very much Barry’s working ground, part of a compositional process of modelling and discovery.

I met Barry in the 70’s after first reading him in the magazine NMFG (No Money from the Government). I was teaching at Selkirk College in Castlegar and he was teaching at the College of New Caledonia in Prince George, very much mirroring our jobs and the smell of the pulp mills. I did a reading at his college (and met his wonderful wife Joy), and he came to the Selkirk  and read there. Our discourse was grounded at the time in a kind of west coast-Coach House-Canada Council environment. We overlapped often at readings in Vancouver and at the annual provincial college creative writing “articulation” meetings where we shared a lot of friendships with other Community College writers. One of the most memorable of these meetings was the one Barry organized in Prince George (late 70’s early 80’s?) to which he had invited Robert Creeley. These were always party events with readings and launches. I think he printed his broadside “the organizer” for the event:

I am Jack the organizer. I wear elevator shoes and
am responsible for everything – the trophies, the paper plates
must choose those who win. assume all else is
lost. I drink alone

poetry won’t allow all to be told.   this is a fact.   stew
is stuck to my pants.   60 cents a drink.   it’s hard
to be humble when you’re great.   in my own way, I love
you all.

He was a great listener and had an attentive ear for contemporary voices. Eg. he introduced me to Cecil Giscombe’s wonderful Giscombe Road, a poet and a text he honed in on for an extensive dialogue about poetry, history, and place in his project “in the millennium”. A lot of his writing responds to the work of local writers in his community such as Sharon Thesen, George Stanley, Ken Belford, John Harris, and many others.

I’ve engaged with all of Barry’s writing as a true testament to the poetry writing process. The range of his attention, from biotext to travelogue to the poetics of place, is always incisive and serious. What strikes me most is that his stance seems consistently interrogative, always in the context of curiosity, searching the light found between words. His 1994 inquisition into his own health, Arrhythmia, is a very personal and powerful use of the poem as a place to explore for answers.

to feel alive.  to be alive.  tired.  know odds – a silent gap between diagnosis and advice.  what should I do?  yr heart she sd, beats in couplets and triplets.  glandular prosody, I joked, - but I’m glad to know, but afraid to ask for a printout, a xerox. afraid I’ve wasted my time.  life’s a worry, a life boat – an exaggeration of what’s imagined – the lost child returned  from hiding. it was to show something happening   as speculation worth a cure.

it’s still.   it’s there.

Barry’s generosity to the poem and to his community  -  it’s still there.

                                                                                                

 

 

 

 

 

Fred Wah is a B.C. poet who been writing and publishing since the early 1960’s. His early work is collected in Scree: The Collected Earlier Poems, 1962-1991. More recently is a collaboration with Rita Wong, beholden: a poem as long as the river and a series of improvisations, Music at the Heart of Thinking.

 

Friday, March 26, 2021

Primitive Information Episode 6 : David Hadbawnik interviews Fred Wah

The sixth episode of David Hadbawnik's Primitive Information podcast is now online!

Fred Wah
is a Chinese-Canadian poet who was born in Saskatchewan and currently lives in Vancouver. He was one of the founders of the legendary journal TISH and later studied with Robert Creeley, Charles Olson, and other legends of the New American Poetry. Wah is the author of 17 chapbooks and full-length collections, and he is a former Canadian Parliamentary Poet Laureate.

This interview was recorded on March 1, 2021.

www.poetryfoundation.org/poets/fred-wah

talonbooks.com/authors/fred-wah

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