Showing posts with label Finishing Line Press. Show all posts
Showing posts with label Finishing Line Press. Show all posts

Sunday, November 2, 2025

Process Note #64 : Devi S. Laskar : Professional Student Origin Story

The 'process notes' pieces were originally solicited by Maw Shein Win as addendum to her teaching particular poems and poetry collections for various workshops and classes. This process note and poems by Devi S. Laskar are part of her curriculum for Maker, Mentor, Muse and her poetry classes at the University of San Francisco and Dominican University. Thanks for reading.

 

 

 

I am an academic brat; I was born & raised in a college town & married into a family of academics. This is my way of saying that I’m happiest when I am “in school”even now I jump at the chance to take a poetry workshop. I love the community of fellow sufferers & the camaraderie. No matter what I have had published so far, I can always learn something new, I can always improve. I’m grateful to my family for instilling in me their curiosity. It is infectious & I can happily report that I have caught the curiosity bug, too.

When I was in graduate school for the second time, I was super fortunate to study with the poet Lucille Clifton, a wonderful teacher & a good friend to me in 1990s New York. I carry Lucille’s suggestions & advice in my writer tool belt & employ her suggestions every time I’ve written something other than a check.

She was a big believer in oral tradition, she believed in reading things aloud, she believed in the gravity of brevity. Her signature poetry was capturing enormous depth in just a few well-chosen words. Over the years I’ve studied with many poets in workshops all around America & in Mexico. I’ve added their tips & tricks to my tool belt.

& here comes the devastating paragraph that I must insert into every essay or work of creative non-fiction that I embark upon in journalism world, it’s called a ‘nut graf.’ I am a poet & a novelist now, but for a long while I was a news reporter for daily newspapers. Nut graf is shorthand for the context I need to provide: out of trauma came a path forward.

Here it is: Through no fault of my own, I lost the bulk of my work on May 17, 2010. It’s a long story, but it involved members of my family, a gunpoint raid by armed state police in my Atlanta suburb town home, & six-plus years of legal battles that resulted in our family’s disentanglement from a mountain of lies. Law enforcement took my computer & even though the charges were dismissed against my family, the bulk of our belongings were not returned.

All I know is that a year after I lost all my work I tried to sit down & write a poem & I found that I could not. I listened to some good advice by my friend Robin: she knew I was a visual artist & a photographer & she also knew that I was a big fan of Julia Child. She made me watch the film Julie & Julia, which is the true-life story of the late Julie Powell, a food writer who gave herself a constraint. Powell challenged herself to cook all 524 recipes of Julia Child’s Mastering the Art of French Cooking in 365 days. In the process of doing this challenge, Powell grew as a person & as a writer. So, Robin said, give yourself a constraint. Make sure that once a day you either draw/paint something, OR go outside & spend a few minutes photographing something; & post it online so that we, your friends, can keep you honest and on track. The key was not to make the art but to caption/title the art that was made. She said, “I bet if you start this practice of capturing beauty, your words will return.”

She was right. I began my #artaday project on June 23, 2011, and I do it to this day. Within a year, the poetry returned, and a couple of years later, the prose returned.

More than 14 years since I started chipping away, since I began anew my writing practice. This month is the publication release of my debut collection of poetry, Self-Portraits Ex Machina (Finishing Line Press). & next April, my third novel, Midnight, At The War (Mariner Books), will be released. After all these years, I have finally learned to get well acquainted with my friend, brevity. I write poems & essays; I have embarked on a memoir about my natal family’s relationship to foodin the wake of experiencing famine. I write novels that can be read at one sitting.

Here’s the thing: I don’t think writers give themselves enough scaffolding as they build their writing practice. I don’t think writers give themselves enough credit. I’ve compiled and coalesced all these writing practice systems. I call it my Spiral Notebook Technique. It lasts a month. It takes a cheap pen & a spiral notebook & a commitment for 10 minutes a day for 30 days. Afterward there’s an oral tradition component that helps unravel the last of the knots. One of the main reasons I want people to keep a notebook, whether they do it for a month or for the rest of their lives, is that I want them to take credit for not just the writing but the thinking. Most writers get deflated after missing a day or two of writing; but it’s not the writing you really missed. You have failed to take credit about the thinking. Most writers are constantly thinking about a poem or an ongoing project. The tip is to record it:  in this electronic age with the notes function on your personal handheld computers, we can still take 30 seconds to give ourselves credit.

You should count all those times that you’re thinking because that’s part of the writing practice: writing is not just writing. It’s researching, it’s reading. It’s thinking about things that scaffold your story. It’s taking notes. It’s checking your watch. If you’re taking the time & putting in the effort, then take credit for all the effort you’re putting in & jot down how long you were thinking about this particular character at the grocery store or how long, while you were swimming laps, you thought about this particular character with this particular setting or situation & when you get out of the pool, write it down, send yourself a text. The goal is to take credit. It’ll only help with your confidence. It’ll only help you finish the current project & move on to something new.

For me, the practice is a kaleidoscope in that the picture shifts, but the underlying colors have remained the same.

Enclosed in this process note is a poem I wrote today, using some of the tools in my tool belt (and thanking my friend Robin for being there when I was lost.)

 

Poem as Bird & Birdcage

 

They present as song sparrows.

Sometimes I call the robins

on leafy branches & sometimes

I hear the house finches sing or

 

better, the mourning doves bicker.

Sometimes I can’t hear the northern

cardinals, but I see them when I’m

on my old street. They are far away,

 

like memories tend to be, & I

watch their crimson wings expand

& collapse against the snowy bough.

Sometimes in my new room I hear

 

the bevy of Steller’s jay

foraging, but they’re out of bounds

past the peripheries of my old eyes.

At first, I tried to lure the birds

 

with promises of food & shelter.

They parroted the crows’ mocking

laughter. Then I tried to trade silk

scarves for the horseshoes they often

 

gifted me. But their plumages dazzled

without my help. I can’t force them

into the cages. They go inside

when they are ready for the door

 

to close behind them as they perch,

still life, on the tiny swing forever.

 

 

This poem is in my forthcoming collection Self-Portraits Ex Machina (Finishing Line Press).

 

 

Some words will be repeated at least twice, some three times

like a mantra, some words are there for the free food and some

words are sitting in the back row, trying to start a forest fire

          Splatter               Static               Superfluous         Skinny

          Spent                  Sum                  Saddened            Solace

          Shards                Sinister              Storm                 Shards

          Steel-cut             Shame               Sedentary            Silence

          Sari                     Seismology       Stark                   Standard

          Stale                   Saturate            Stupidity             Scour

 

1. S is for radio ______, not knowing the ______ of the out______ world's ailments, cluster upon cluster of broken moments and deaths, when the world was at war and war was ______ with famine.

2. S is for the ______ never lasting long enough in the emptied Ovaltine jars for the ants to get in: my Didu ______ it over ______ and ______ di______s alike, because ______ ______, how will enjoy the ______ without tasting a bit of the ______ underneath? My Dadu's voice echoing from the other room, we are so lucky to have ______ at all, because there was a time before you were born, when your mother was a ______ little girl, that there was no ______ at all. Using a teaspoon to measure out ______ heaps until the glass jar was only holding Kolkata air and ______ to the open pump next to the koi pond to be wa___d.

3. S is for the ______ little girl who later became my mother, the girl who grew up to have a big ______ tooth, a girl who remained ______ throughout the years and could not abide my fat. S is for the ______ girl who grew up and got married and had kids of her own and moved to America and had American dollars in her purse and could eat what ______ liked and was never ______. Because that kind of ______ never goes away.

4. S is for Mary Poppins, and watching the movie again and again, the children cleaning up their rooms while ______ ______ A ______ of ______; wishing I could ______ my fingers to have the toy ______ march themselves back into the chambers of their deep chest.

5. S is for the ancient porcelain ______, chipped on one ______, matching cup broken and long retired to the landfill on which rested a few ______ chilies and wedges of lemon, the kind that gave off the best ______ but wasn't too ______. 

6. S is for the ______ from the ______, large crystal formations flavoring all of the food put before us, often on wide ______ of banana leaves: the mango lentil soup, the tiny fish in pungent curries with names longer than their lengths from top to toe, it was years before my parents would realize the fish they craved so much in India was called buffalo carp in America, and that it was considered black food in their tiny ______ hamlet, that most of the white people didn't even know what to do with it. 

7. S is for ______ Wars playing at the Varsity theater playing 8000 miles away, a movie my mother vows never to let me ______ because galactic battles and the death ______ are examples of witchcraft. 

8. S is for ______ out with my friends and ______ing it for myself.

9. S is for another ______ afternoon at my grandparents' house, the ______ girls rinsing the dishes with extra care because my father was coming to lunch, Jamai Babu, the ______-in-law. 

10. S is for ______, the way my grandmother would ______ when her ______-in-law would say to her I don't have enough money to come back with your daughter next year for a visit – her ______ ______, and ______ would always reply, "______ what you can do. ______ you ______." And he always managed to bring her back. ______ was right. 

 

 

 

 

 

Devi S. Laskar is a poet, novelist, visual artist, photographer, songwriter, former newspaper reporter. Her debut poetry collection, Self-Portraits Ex Machina is forthcoming from Finishing Line Press in November. Laskar is the author of the award-winning novel, The Atlas of Reds and Blues, and recently, Circa. Her third novel, Midnight, At The War is forthcoming from Mariner Books (April 2026) and her first spoken-word album is coming winter 2025.

 

Links to three poems that’ll appear in the book:

 

https://panoramajournal.org/issues/issue-14-survival/survival-haibun-self-portrait-waiting-for-the-verdict-to-come-in/

 

https://concis.io/issues/winter-2016/laskar-unanswered/

 

https://panoramajournal.org/issues/issue-11-ecology/ecology-haibun-self-portrait/?srsltid=AfmBOorQe8C1aF0wRsQDmABsyJCXr-3AqsBBwHa0MViDyl_25PXdNDLv

 

Maw Shein Win's latest full-length poetry collection is Percussing the Thinking Jar (Omnidawn, 2024). Her previous full-length collection Storage Unit for the Spirit House (Omnidawn, 2020) was nominated for the Northern California Book Award in Poetry and shortlisted for the Golden Poppy Award for Poetry. Her work has recently been published in The American Poetry Review, The Margins, The Bangalore Review, and other literary journals. She is the inaugural poet laureate of El Cerrito, CA, and the 2025 Berkeley Poetry Festival Lifetime Achievement Awardee. Win's previous collections include Invisible Gifts and two chapbooks, Ruins of a glittering palace and Score and Bone. She teaches poetry in the MFA Program at the University of San Francisco and in the Low Residency MFA Program at Dominican University. Along with Dawn Angelicca Barcelona and Mary Volmer, she is a co-founder of Maker, Mentor, Muse, a literary community. mawsheinwin.com

 

Sunday, August 3, 2025

Process Note #61 : Dawn Angelicca Barcelona

The 'process notes' pieces were originally solicited by Maw Shein Win as addendum to her teaching particular poems and poetry collections for various workshops and classes. This process note and poems by Dawn Angelicca Barcelona are part of her curriculum for Maker, Mentor, Muse and poetry classes at the University of San Francisco and Dominican University. Thanks for reading.

  

Process Note for Roundtrip by Dawn Angelicca Barcelona
Finishing Line Press, March 2025

As I packed up my apartment in Seoul in 2016, preparing to return to the U.S. after two years teaching English to elementary school students, the simple act of gathering hangers into a paper bag to sell on Craigslist unexpectedly spiraled me into an afternoon of tears. In my poem “Guro Station, Line 1,” a love letter to the train station I most often used, I wrote: “I wonder if it’s possible to love another city / or two different countries / so tightly.” Sitting with this tension—holding both the found home of South Korea and my birthplace in New Jersey—is what inspired me to start writing the first poems in Roundtrip.

The poems I wrote first attended to the intense reverse culture shock I experienced for months after I returned home. I kept trying (and failing) to articulate to people around me why small things upset me. The manners and gestures I internalized while living as an expat became jarring to others: I instinctively bowed to greet new people instead of shaking their hands, insisted shoes must be taken off before coming into the house, and passed everything with two hands. I missed my students deeply—I loved the classroom—but I also found myself torn on where to get my teaching license and nervous about how the state of education would be imperiled by the first Trump administration. Ultimately, I decided that I would pivot away from teaching for personal reasons. What had once felt like home in New Jersey had become painful. My independence shrank as I moved back in with my parents, had trouble landing a job in the tri-state area, and grappled with how I felt like life had really gone on without me.

          I slipped into a rhythm of sleeping in, applying to jobs, and writing late into the night. Alongside emails from Indeed and LinkedIn alerting me to jobs that might match my profile, I also received emails from literary organizations about their first book deadlines coming up. I decided, with no real plan, that I would aim to write and submit a manuscript to one of these contests no matter what condition it was in. In one month, I had done it: I generated enough work to meet the requirements of a full-length manuscript and hit submit without editing it. Admitting this now is quite embarrassing, but just knowing I could generate a lot of work in order to process my reverse culture shock and grief was a satisfying experience.

          In January 2017, I left New Jersey for San Francisco. It would be a fresh start for me, a place that held no personal trauma and a place I had first visited because of the work of Theresa Hak Kyung Cha. Her book Dictee felt especially poignant during my time in South Korea as I reflected on my parents’ immigration story, reckoned between my racialized identity, and the role imperialism plays in fracturing countries and families. My poem “Muse” is dedicated to her:

After all these years I still scan bookshelves for your name, walk up and down

staircases thinking of you. I revisit your book when I fly around the world

only to return back to the place I came from.

My poems were raw and diaristic, still containing much of the same themes as the manuscript I drafted in 2016: my yearning for home while always wanting to leave, my tendency to leave before being left, and the things I forgave while living with my parents that I decided to no longer tolerate as I built a life on my own. There is a circularity I’ve noticed in my work that comes from the constant desire to establish a home because my own sense of home and family of origin was painful. Through therapy, the idea of creating a found family became very important, and I chased it through participating in writing communities such as the Laguna Writers Workshop where I generated new work for three hours every Tuesday night, took classes to meet other writers through the Writers’ Grotto and Left Margin LIT, and when the pandemic came upon us, I wrote alongside others in different time zones through Zoom writing workshops. Writing in a community with others helped me confront fears (such as driving in “Bilateral Stimulation”), experiment with surprising metaphors (“Portrait in Sepia”), and listen deeply to the stories of others (“Dear Violet”). I printed out my drafts from each writing session and classes, organizing them in folders in my filing cabinet: Edit, Save for Later, Maybe Not. I began to edit poems on an individual level to submit to journals and literary magazines. As I participated in readings and open mic events, I saw how my work connected me to people and vice versa, and decided it was ready to look at that haphazard manuscript I wrote in 2016.

The book took seven years to complete: five to generate the bulk of the work and two to revise. The oldest poems are from 2016; the newest poem, “Woman Lost While Looking at Stars,” opens the collection and was composed in 2023. Editing early poems was hard—I didn’t want to strip away the intensity of visceral moments but I also wanted to prioritize clarity in order to have my work resonate with other readers. When it came to ordering the collection, my impulse was to first arrange poems chronologically, but that approach lacked cohesion. My next attempt was to group poems by phrases that proved to be too abstract such as “In An Alphabet-Driven Dream,” and “When Kinetic Madonna Arrives.” I also came to terms with the fact that even though I had a large volume of poems, I did not need to stick them all in the same book. This is when I decided that I would go for a tighter, chapbook-length collection to make this manuscript project more achievable. I took out all of the poems that had to do with the Kinetic Madonna character I had created since they were unrelated to the core theme of home, longing, and migration. I removed some of the more whimsical and surrealist poems as well, finding that embodiment was what was helping to link poems together.

Finally, I had a breakthrough after deciding to organize my chapbook by place, which corresponded to themes. This created an emotional arc for my journey with (im)migration: from growing up in New Jersey, imagining relationships with my grandparents in the Philippines, being unable to articulate myself in a new language in South Korea, my brief interlude back home in New Jersey, and finally landing in California, where I felt I had truly established a home and found family I could rely on. One major revision that I was extremely hesitant to make was changing the title of the collection. I often think of titles for my poems first and then write into them, and it gets difficult for me to change them even when they no longer fit what the poem has become. I made a list of alternate titles that were short and encapsulated movement. The idea of circularity came to the forefront, and thus the idea of booking roundtrip tickets and flights came to mind. The original title for my collection ended up becoming a line in one of the poems—I’ll let you guess what it was!

I hope readers find themselves reflected in the relationships and places I write about. I want to continue exploring mental health and how it travels with us. I want readers to ask: Where did this bruise form? What does it look like now? How can I hold it with love? I strive to be generous toward the version of myself that endured loss and sadness.

I still don’t know exactly what I want or need in a home, but I know that physical space leaves imprints on me to discover later. Only after I leave a place do I begin to understand its meaning. Now living in Chicago, I haven’t yet found that clarity, but I trust that living attentively will allow these poems to take root in the future.

 

 

Cake

 

we grilled our own meat at Restaurant 108
and drank beers and soju, sitting Korean-style.
we spent too much time teaching our own language
to learn the language of this new country.
we leaned on each other to pick from the few
words sown inside our mouths.
we were just kids wondering how to eat.
어떻게[1]  

we planted a new alphabet to help us sprout through the soil
of Sejong, a province new to us and new to the country.
with soft-spoken syllables, our courage boils up:
맞아요[2]

back at home, we said “fork” and “spoon” or “please” and “thank you”
now we only point and say “여기요, 이거 주세요[3]
our tongues burn, digging for more words when we see a kitchen. 

we set the cake down next to our grill.
here we sing
생일 축하합니다[4] instead of happy birthday.
the song tastes like an expiration date
another birthday I wish I could be home for, hoping after a year
it will still be waiting for me in the fridge.

 

  

December
         
after Natalie Diaz

It is December and we must be brave.

In the twinkling lights of The City by the Bay
I can see where the inlets stop the power supply.
The city’s howling bridge: what the engineers call
an aerodynamic phenomenon. Golden hue majestic
enough to disguise the suicide nets below. 

The tree–always fake until this year–drops its needles
and clutches the Win Long Hardware Store string lights.
I braid wicks and pour wax into yogurt containers,
sift through magazines and slice dancers away from their stage.
 

The things I know aren’t easy:
a sibling neck-deep in conspiracy theories
a father nauseous to the touch
a mother in N95 masks every night.
I curate a found family in my adulthood. 

I fly six hours and visit the house on Lavender Drive.
The neighborhood streets are full of namesakes: Wintergreen,
Azalea, Periwinkle, Honeysuckle, Ivy, Oak, Boxwood.
What was once a small crack in the sidewalk erupted with weeds.
How can I call this a home if nobody says,
we need to let go of what we never had. 

If we are what we love, what does love look like unreturned?
Is it me? I spread love with my tongue licking envelopes
which is why I still write letters and buy postcards from every state. 

The first incandescent light bulb illuminated my hometown,
a little known fact by people who still live there.
This is why I dread going to Stop and Shop or Dunkin’ Donuts
where I am no longer nameless in front of my classmate’s kid. 

What is happiness if not the absence of natural disasters–
a lack of power outages and reliable clean water.
I open entire drawers filled with hospital soap bars and inkless pens.
I beg my mom to throw them out. But in Cebu, the kids will need this.
I read about Typhoon Odette and how it chewed up then spit out their houses.  

We heat our food on scratched up Corelle dishes
then transfer it to the dishes from Mikasa with gold trim.
Once, I made a plate spark like lightning in the microwave.
I feel like that sometimes: breakable, explosive. 

In between spoonfuls of sinigang, my dad asks me again:
Why are you still afraid to drive? Meaning, What did we do wrong?
as if Martha’s picture isn’t still on my wall, the New York Times headline fresh:
Young Dancers in Speeding Car Leave a Long Trail of Grief

The cloudless sky beckons the streetlamp to turn on.
It hiccups until it offers a path from Lavender Drive
toward Wintergreen Avenue, winnowing through the neighborhood
to feed the mouth of the Garden State Parkway.   

Somewhere far from Ilaya, Dumanjug, Cebu,
an American family cleans up the dinner table,
Saran-wrapping leftover kare-kare and steak.
The placemats, sticky with vinegar, read
There’s No Place Like Home

(Originally published by Firemaker Troublestarter)

 

 

 

 

 

Dawn Angelicca Barcelona is a poet from New Jersey. She won the San Francisco Foundation/Nomadic Press Literary Award (2022) and Epiphany Magazine's Fresh Voices Fellowship (2023). Her work has been published in Epiphany, Tampa Review, Red Ogre Review, Atlanta Review, Stoneboat Literary Journal, and BRINK. She's currently a candidate in the Litowitz MFA+MA Program at Northwestern University. She is an alumna of the Sewanee Writers' Conference, the Fulbright Program, Community of Writers at Olympic Valley, VONA, Kenyon Review Writers Workshop, and Kearny Street Workshop's Interdisciplinary Writers Lab. Her debut chapbook, Roundtrip, was published by Finishing Line Press in 2025. She likes to dance, talk about mental health, and travel via public transportation.

· Website: dawnangelicca.com 

· IG: https://www.instagram.com/dawnangelicca/

Maw Shein Win's latest full-length poetry collection is Percussing the Thinking Jar (Omnidawn, 2024). Her previous full-length collection Storage Unit for the Spirit House (Omnidawn, 2020) was nominated for the Northern California Book Award in Poetry and shortlisted for the Golden Poppy Award for Poetry. Her work has recently been published in The American Poetry Review, The Margins, The Bangalore Review, and other literary journals. She is the inaugural poet laureate of El Cerrito, CA, and the 2025 Berkeley Poetry Festival Lifetime Achievement Awardee. Win's previous collections include Invisible Gifts and two chapbooks, Ruins of a glittering palace and Score and Bone. She teaches poetry in the MFA Program at the University of San Francisco and in the Low Residency MFA Program at Dominican University. Along with Dawn Angelicca Barcelona and Mary Volmer, she is a co-founder of Maker, Mentor, Muse, a literary community. mawsheinwin.com

 



[1] Ottoke, How?

[2] Majayo, Is it right?

[3] Yogiyo, igeo deo juseyo. Over here, more of this, please.

[4] Saengilchukha hamnida, Happy birthday!

Friday, February 2, 2024

Karla Brundage : Process note #31 : Blood Lies: Race Trait(or)

The 'process notes' pieces were originally solicited by Maw Shein Win as addendum to her teaching particular poems and poetry collections for various workshops and classes. This process note and poems by Karla Brundage are part of her curriculum for her upcoming class for Maker, Mentor, Muse and for her poetry classes at the University of San Francisco. Thanks for reading.

 

 

 

 

 

Each of us finds ways to process our generational trauma. I began writing these Blood Lies in college, but perhaps did know I was writing it yet. The idea of Race Trait(or) was an insidious nagging that continues to plague me, as I am always wondering about what makes one enough, and to the point, what makes one Black enough or white enough to be considered?

 While taking a course on Brazilian culture, one of the readings included a list of all the legal terms encoded into the laws of governance. The list included at least 50 categories of heritage and “blood” mixtures, some examples being mestizo, pardo, and mulatto. This caused me to wonder about categories and categorization of people.

As I was writing this book, the main idea I was trying to interrogate was that of mixing and sorting. As more and more genetic information is read, shared and categorized, beliefs on blood purity are questioned. I wanted to examine this, and because I had a personal connection to the word Mulatto, I decided to start there.

Growing up, until the political shift in the 90’s with conflation of the multi-cultural movement and hip hop, the most common question I was asked and had to answer was: “What are you?” As a result of being asked this question several hundreds of times by friends, strangers, acquaintances and teachers alike, I began to discern that this was a very important and significant question. What was I after all? I was not Black or White? Was I anything? I began to say I am ½ Black and ½ White. This is the definition of Mulatto.

A poet and a skeptic, I did not go to science for the answer, I went to the dictionary. I was not looking for an equation but a definition or category for my own body. What I discovered was math.

These poems are then, the multiplication of multicultural and multiple subject ideas. They are equations.

Due to the complexities, my inquiry into math became algebra which led me to form theorems. This was the second form of poem, the “if, then” poem.

From this question, developed a second question.  If I am mulatto, how far back in my history would I need to go to start measuring the halves? I already knew from family lore that those on the Black side of my family could claim mixed ancestry whether from intermixing with Native Americans or from the legacy of rape endured and perpetrated when my ancestors were enslaved. But due to the one-drop rule, my Black family only claimed Black.

This led to the question about dilution and condensation. If one’s blood can be diluted, can it also be recondensed? Is it possible to work towards “purity” once again?

The point of Blood Lies: Race Trait(or) seems to have evolved. It started off as a way to example the connection/relationship between racial violence against women (specifically Black women) and victimhood. But also to examine the idea of predator. A large theme of this book is betrayal which and also can be seen as enlightenment. What if all one believes is not as was expected? Is this betrayal or enlightenment?  The cover image is a veil being lifted which is in homage to Ralph Ellison’s Invisible Man which was set in Tuskegee, Alabama. My mother’s side of the family is from Tuskegee, as was my second cousin Sammy Young Jr. He was shot and killed for using a Whites Only Bathroom. The generational trauma caused by his death is the topic of two of the poems in this book.

The book is dedicated to the State of Alabama whose anti-miscegenation laws directly impacted my fate.

The idea of examining the root of the word “mulatto” was an excavation of an obsession I had. Whereby at 17 I had a pre-determined concept of my sexual value as a commodity to be traded, and this led to my being the victim of sexual violence at a young age.

I felt that this exotic presentation of my physiognomy could be bartered,  but from where did that concept arise?

While growing up in Hawaii, a direct reaction of my parents to the threats of violence they faced as a mixed race couple in the 60’s, I was isolated from any construction of self-concept. I began to inherently know that to be mulatto meant to be available for sex trade, to be placed on an open market, historically speaking.

I learned later that historically women of my skin tone and hue bartered our skin tone for more comfortable lives closer to the Big House which left us alienated from our community of Black women of darker shades. I think upon reflecting on how some women chose to use this desirability of light skin to their advantage and to save themselves from further victimhood is when the idea of being a traitor, or trader evolved.

The discovery of the term mulatto at a young age, accompanied by various blood quantum associations, such as quadroon and octoroon only complicated the idea of definition.

This also led me to integrate into my childhood thinking the aspiration to whiteness/light and moving away from Blackness/darkness as is reaffirmed Biblically (note The Bluest Eye by Toni Morrison) and has been discussed by many scholars, writers, and religious figures.

It was through examining these definitions that my experiences began to connect phonetically. I could hear echoes of these terms in my personal history as if whispered. The poems came from the etymology of the words in the book.

 

Both, And

Mulatto:
of mixed breed
young mule
a half-ass.

Of mixed race
two segregated halves of privilege and want.

Socially acceptable and degraded.

Mulatta:  feminine

Kept in the Big House for breeding:  Mulatress
irrevocably composite, hysterical and rigid,
so called-black and so-called white.

Old English:  Sunderboren "born of disparate parents."

Related Entries:  Mule

 

Quadroon (noun)

1707, "offspring of a white and a mulatto," from Spanish cuarteron (used chiefly of the offspring of a European and a mestizo), literally "one who has a fourth" (Negro blood), from cuarto "fourth," from Latin quartus (see quart ), so called because he or she has one quarter African blood.  Altered by influence of words in quadr-

This can be explained as having one Negro grandparent
or two grandparents who were octoroons
but who’s counting?
America is counting...
counting slaves, counting bodies
counting profit
counting drops and one drop counts
One Drop of African blood
makes you legally a Negro in 1707

Constitutes three fourths a man.

 

Octoroon (Definition in Process)

Grandpa is a Black Indian.
His parents 14th Amendment certified
          full persons
Black Indians: 1/2 Native American and ½ Black
So if grandpa’s parents were Powhatan and Black
          Grandma is building back the black blood
Are you mulatto?
Then you marry Black
Are your children are ¾?
but the word is now African American.
Then maybe they marry out
division causes erasure
lines in my math
grey smudge in ivory parchment
my theory no longer a proof.

 

 

Poems reprinted with permission of Finishing Line Press.

 

 

 

 

Karla Brundage is a poet, editor, essayist, teacher, and beach lover.  A recipient of a Fulbright Teacher Exchange, she spent a year teaching in Zimbabwe and three years in Cote d'Ivoire where she founded West Oakland to West Africa Poetry Exchange. Along with her newest publication, Blood Lies: Race Trait(or), she is author of two books, Swallowing Watermelons and Mulatta- Not so Tragic co-authored with Allison Francis. She has performed her work onstage and online, both nationally and internationally. Her poetry, short stories and essays can be found in Essential Truths, Multi-America, Konch, Hip Mama, sPARKLE & bLINK, Bamboo Ridge, Vibe.  In 2020, her poem Alabama Dirt was nominated for a Pushcart Prize. Check out her latest projects at http://westoaklandtowestafrica.com/ as well as on https://www.karlabrundage.com/.

Maw Shein Win’s most recent poetry collection is Storage Unit for the Spirit House (Omnidawn) which was nominated for the Northern California Book Award in Poetry, longlisted for the PEN America Open Book Award, and shortlisted for CALIBA’s Golden Poppy Award for Poetry. Win’s previous collections include Invisible Gifts (Manic D Press) and two chapbooks: Ruins of a glittering palace (SPA) and Score and Bone (Nomadic Press). Win’s Process Note Series features poets and their process. She is the inaugural poet laureate of El Cerrito, CA and teaches poetry in the MFA Program at the University of San Francisco. Win often collaborates with visual artists, musicians, and other writers and was recently selected as a 2023 YBCA 100 Honoree. Along with Dawn Angelicca Barcelona and Mary Volmer, she is a co-founder of Maker, Mentor, Muse, a new literary community. mawsheinwin.com

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