Ajar, Margo LaPierre
Guernica
Editions, 2025
This poetry collection is an intimate and vulnerable poetic memoir of what it’s like to experience the haunting fracturing of self that often results from mental illness, specifically bipolar disorder II with psychotic features.
That’s the diagnosis Ajar by Margo LaPierre both spirals toward and away from. The poems in this collection reflect a fracturing of thought, language, self, and of time itself. The phrase “I haunted me” repeats throughout the collection. Having contemplated suicide, having attempted it, she is intimately linked with death and the ghost that returns from that future death haunts her: “The future predicted itself, and I haunted me, / Briefly I thought other ghosts haunted me, but it was just me.”
The story LaPierre tells in this collection is non-linear, or perhaps more appropriately, alinear. Time agnostic? Events do not emerge from one another or grow organically so much as appear and surprise.
The self-haunting is not the only recurring motif. Substance abuse, dissociation, surviving gendered violence, self-harm, suicidal ideation, and attempted suicide all iterate. Also, a variety of metaphorical representations of the self or parts of the self appear: a grapefruit (perhaps the grapefruit), sliced bread, a grasshopper, a mongoose, hibernating bears.
But Ajar is not the chaos it might appear on the surface. Rather, it is a constructed chaos. LaPierre is an architect of verse, using the principles of visual design to inform her poetry.
I attended her workshop in the League of Canadian Poets’ Fall Poetry Intensive and LaPierre is intentional about every word and line she writes. When she discussed revision, she said she put additional lines and comments in italics throughout Ajar while editing … and left them in the final manuscript because they added meaning or context.
Evidence of this careful construction are the four cento poems included in the collection. Cento comes from Latin and means “patchwork garment.” It’s a poetic form composed of lines, phrases, or fragments borrowed from other poets and authors, collaged together to create a new, original work which recontextualizes existing literature to create new meanings, irony, or homage.
LaPierre cites the poets and their works both after each cento and in the notes, including lines from the poems by Frances Boyle, Khashayar “Kess” Mohammadi, MA|DE, Hollay Ghadery, Liz Howard, Doyali Islam, Therese Mason Pierre, Kim Fahner, and many others.
That the four centos are “… for Psychometry,” “… for Pyrokinesis,” “… for Clairvoyance,” and “… for Immortality” is no accident, either.
Finally, to circle back to my first thoughts, Ajar as a whole is a kind of “patchwork garment,” and LaPierre recontextualizes her poetry for us with her recursions and rich metaphors and commentary.
Ajar is a collection that rewards careful study and thoughtful reading, at once harrowing and comforting.
Melanie Marttila (she/her) is an #ActuallyAutistic author-in-progress, writing poetry and tales of hope in the face of adversity. Her poetry has appeared in The /tƐmz/ Review, Polar Starlight, Sulphur, and her debut poetry collection, The Art of Floating, was published in 2024 by Latitude 46. Her short fiction has appeared in SuperCanucks, Through the Portal, and Pulp Literature. She is a settler writing in Sudbury, or ‘N’Swakamok, on Robinson-Huron Treaty territory, home of the Atikameksheng Anishnawbek and the Wahnapitae First Nation, in the house where three generations of her family have lived, on the street that bears her surname, with her spouse and their dog, Torvi.









